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Ch. i. 5. ] Exercitations upon St. Luke. 9 with the place in Ezra before quoted, we may believe they are not much amiss), then the εφημερία του * Αβια, the course of Abiah, both here and Nehem. xii. 17, must not so much be understood of the stock or race of Abijah, as that that course retained the name of Abijah still. For though there were four- and- twenty classes made up of the four only named, yet did they retain both their ancient order and ancient names too. If therefore Jehoiarib, i. e. his course, should come up out of Babylon ( which, however, did not happen), it was provided that he should not disturb the fixed and stated order by intruding into the first place; but re-taining the name of Jehoiarib in the first class, which con-sisted now of those of Jedaiah, εφημερία, his course, should be distributed amongst those orders. II. The Rabbinsi have  a tradition: there were twenty- four courses of priests in the land of Israel, and twelve courses in Jericho. What! twelve in Jericho ? This would increase the number too much. No; but there were twelve of those in Jericho; that when the time came about that any course should go up to Jerusalem, half a course went up from the land of Israel, and half a course from Jericho, that by them might come a supply both of water and food to their brethren that were at Jerusalem.  Gloss: — When the time came that any course should goupk to  Jerusalem, it divided itself, that half of it should go to Jericho, that they might supply their brethren with water and food.  & c. III. As to the circulation of these courses or turns, we  may guess something of it from the Gloss in Midras Cohelethl The Midras itself hath these words:  It is R. Chaijas tra-dition: it is written, שבם שבתות תמימות תהיינה Seven weeks shall be complete, i. e. between the Passover and Pente-cost, Levit. xxiii. 15. But when are they so? בזמן שאין ישרם ושכניה ביניהם when Joshua and Shecaniah do not in-terfere Where the Gloss, from another author, hath it thus:  When the calends of the month Nisan fall in with the sab-i Bab. Taanith, fol. 27. 1.  k Leusdens  edition, vol. ii. p. 427. l  Fol. 82. 4.   Chapter Home t t t

Commentary on the New Testament from the Talmud and Hebraica Vol.3


About Book Commentary on the New Testament from the Talmud and Hebraica Vol.3

Front MatterTitle PageCopyright PageDedication Page ContentsTHE EVANGELIST ST. LUKE.I. Forasmuch as many have taken in have taken in hand, &c.II. From Caesar Augustus.III. Annas and Caiaphas being high priests.IV. Was led by the Spirits.V. To hear the word of God, he stood by the lake, &c.VI. On the second sabbath after the first.VII. Who was dear unto him.VIII. Mary called Magdalene.IX. Neither have two coats apiece.X. Seventy.XI. Teach us to pray, as John also taught his disciples.XII. When there were gathered together an innumerable multitude of people.XIII. Of the Galileans.XIV. To eat bread on the sabbath day.XV. Ninety-and-nine.XVI. Which had a steward.XVII. That a millstone were hanged about his neck.XVIII. And not to faint.XIX. Zacchaeus.XX. The chief priests and the scribes with the elders.XXI. Until the times ofthe Gentiles be fulfilled.XXII. And captains.XXIII. We found this fellow perverting the nation.XXIV. Why seek ye the living among the dead?THE EVANGELIST ST. JOHN.Dedication PageI. In the beginning was the Word.II. And the third day there was a marriage, &c.III. Nicodemus.IV. He must needs go through Samaria.V. After this there was a feast of the Jews.VI. And the Passover was nigh.VII. The Jews' feast of Tabernacles.VIII. He tells us also another history concerning a woman accused of many crimes before our Lord.IX. Who did sin, this man, or his parents?X. The porter.XI. Lazarus.XII. They made him a supper.XIII. Now before the feast of the Passover.XIV. Let not your heart be trouble.XV. I am the true vine.XVI. They shall put you out of the synagogues.XVIII. Over the brook Cedron.XIX. Platted a crown of thorns, &c.XX. The first day of the week, &c.XXI. Simon Peter, and Thomas, &c.Volume 1 Volume 2 Volume 4
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